Even before walls were raised to hold a prayer, there were trees.
Before bells gathered voices into worship,
there was birdsong beneath an emerald canopy,
rising from woven nests,
and the quiet murmur of leaves,
speaking to those willing to listen.
This grove remembers.
It remembers the first hands
that chose to worship and pray;
the first hearts
that understood reverence could mean restraint.
They did not protect the forest
because it was useful.
They protected it
because it was sacred.
Every root sank deeper
than memory itself,
binding generations
to the same patient earth.
Children learnt that these trees
were older than their grandfathers,
and that the soil beneath them
held more than fallen leaves—
it carried blessings,
stories,
and promises never written,
yet faithfully kept.
No scripture was etched in stone here.
It was written instead
in moss that softened ancient stones,
in springs that have flowed since memory began,
in towering trunks
that stood as silent priests,
lifting green prayers toward the heavens.
The people came barefoot—
not because the forest demanded it,
but because gratitude always walks gently.
They brought flowers,
a whispered hope,
perhaps a troubled heart,
and left with something they could never carry home—
the quiet certainty
that they belonged
to this land
as much as the land belonged to them.
The grove gave without asking—
shade to the weary.
Water to the thirsty.
Refuge to birds,
to insects,
to creatures that knew no language
except the language of belonging.
To an outsider,
it is only a grove.
To those born beneath these hills,
it is an elder,
a guardian,
a silent witness
that has watched each generation arrive,
pray,
depart,
and entrust the next
with the same sacred duty.
Even today,
when the world measures forests
by timber,
carbon,
or acres,
this Devarakadu asks another question:
Can a forest be loved enough that no one dares to harm it?
Here,
the answer has echoed
through countless monsoons.
It is found
in every untouched tree,
every sacred stone smoothed by rain,
every child taught to fold their hands
before entering the shade.
For this is more than a forest.
It is an inheritance without a deed.
A temple without walls.
A prayer that has taken root.
And beneath its ancient canopy,
where earth, memory, and faith become one,
the people of these hills continue a covenant
made long before their own names were spoken—
to preserve,
to worship,
and to remember
that the deepest roots
are not always those of trees,
but those that bind a people
to their soil,
their forests,
and the enduring grace of Nature.
For some inherit temples built by hands.
The people of these hills inherited a temple grown by time.
Its pillars are trees.
Its deity is the forest itself—living, ancient, and divine.



In a world where nature is often reduced to statistics and headlines, your words remind us that forests are not merely landscapes , they are living sanctuaries of memory, faith and wisdom. This peice beautifully reconnects us with the sacred bond between humanity and nature.
Thank you for cultivating not only love for nature but also the habit of writing about it with such grace and depth. May your pen continue to inspire many to see the forest not as a resource to be consumed, but as a legacy to be protected. Such writing is the need of our times.
Very nicely said
This is true kodavaame culture am witnessing in Dr Bishan’s poetic article.
Recent, I had a chance to hear the true meaning of Kodavaame culture from one of the most admirable senior doctor of Kodavu Dr. M C Kariappa ( President of Kodava Education Society, Ponnampet) who simply defined kodavaame culture as:
“ Kodava culture means respecting elders,women & nature “
in one of the Pusthaka Patthaaya installations functions which I participated recently.
My sincere thanks to author/poet and Doctor for spending time with nature capturing amazing photos and finding time to write a poem with meaningful insights, irrespective of his busy daily schedules.
Good luck for all your future endeavours.
God Bless You and Your Family.
A beautifully evocative piece that reminds us that conservation did not begin with modern science—it began with reverence. Your portrayal of the Devarakadu as a living temple captures a profound truth: when nature is regarded as sacred, protection becomes a way of life rather than an obligation. Thank you, Dr. Monnappa, for giving voice to a tradition that holds enduring lessons for our increasingly fragmented world.